The animals were widespread around the Iberian Peninsula at this time, and in the centuries that followed. They were prized as a hunting trophy—their meat was stewed, their fat used to treat wounds, and their heads were stuck on palace walls.
While bear numbers dwindled as the human population of Iberia grew, and agriculture spread, Asturias always proved hard to domesticate. Isolated from the rest of the country, rural professions which faded out elsewhere—farming, shepherding, mining—remained dominant here well into the 20th century. Even as coal from the region fuelled the rest of the country, Asturias remained reachable only by narrow, winding roads which deterred most Spaniards from visiting.
This only changed recently, with the completion of the Autopista del Cantábrico highway in 2010. Under the Franco dictatorship, environmental protection wasn’t considered a priority. The hunting of bears was legal right up to 1973, by which time there were fewer than 80 Cantabrian brown bears left.
In 1992, the Fundación Oso de Asturias (FOA) was set up to stave off the danger of extinction. After three decades of work, which included the creation of a “wildlife corridor,” to connect the populations in east and west Asturias, there are more than 300 individual brown bears in the region today. That figure will need to rise to 500 for the threat of extinction to disappear, but all signs suggest it will continue to do so.
“People shoot with cameras now, not rifles.”
It also helps that poaching, common in the 1980s, is now extremely rare. “People shoot with cameras now, not rifles,” Chema Díaz, another local nature guide, tells me. He explains that it’s not uncommon to guide tours for photographers who used to be hunters. There is a local pride in bears here. Unlike wolves, they rarely bother livestock, and on the odd occasion they break into a cider orchard, the owner is financially reimbursed. The same is true for beekeepers, although bears would have to be clever to get hold of honey. Local hives are usually protected in tall, open-top stone circles called cortíns, many of which are centuries old—the architecture of a people who learned to live with nature.